22 In all this Job sinned not, nor attributed folly to God. It is not in the belief that things are regulated by chance and hap-hazard; or even that they are controlled by physical laws. As God doth always take notice of His people’s carriage so especially under trouble; and whoever so keep their feet in time of trial, they are observed and commended by God. He continued to watch over them with pious care and holy jealousy, and they continued to pay him all dutiful respect and submission, and readily joined with him in his solemn exercises of devotion. (4) We see the nature of true resignation. A temporary gift may be removed at the pleasure of the giver, and we hold all our comforts at the mere good pleasure of God. What satisfaction is it for me to understand the law by which fire burns when my property is swept away; or to know “how” disease acts on the human frame when my child dies; or how the plague produces its effects on the body when friend after friend is laid in the grave? We are introduced to this righteous man and to the wager between God and the Satan. Your afflictions are molehills contrasted with the Alps of the patriarch’s grief. A temporary gift may be removed at the pleasure of the giver, and we hold all our comforts at the mere good pleasure of God. Wit and wisdom are represented by Oriental writers as pungent and seasoned; compare the expression among the Greeks of "Attic salt," meaning wit or wisdom.

(2) When we are afflicted, we should not vent our wrath on winds and waves; on the fraud and perfidy of our fellow-men; on embarrassments and changes in the commercial world; on the pestilence and the storm. (2) When we are afflicted, we should not vent our wrath on winds and waves; on the fraud and perfidy of our fellow-men; on embarrassments and changes in the commercial world; on the pestilence and the storm. The deceitful calm which preceded the terrible storm. (5.) Any or all of these may be employed as instruments in taking away our property or our friends, but we should trace the calamity ultimately to God. (5) We see the true source of "comfort" in trials. (6) We see the “power” of religion in sustaining in the time of trial. And what, but a well-grounded interest in Jesus, can prepare the heart for such changes, which an hour may induce? Job had not only a pleasing number of both sexes, but, 1. And what but divine teaching could have led the patriarch to the belief, that there was efficacy in them, when offered with an eye to Jesus? Job had not only a pleasing number of both sexes, but, 1. New International … This we may have as well so Job; and this is indispensable in a world so full of calamity and sorrow as this is. It is his; and may be taken away when he pleases. It is only when we perceive an "intelligent Being" presiding over these events, and see that they are the result of plan and intention on his part, that we can find comfort in trial. It is not because we can always see the "reason" why we are afflicted; it consists in bowing to the will of a holy and intelligent God, and in the feeling that he has a "right" to remove what he has given us.

What satisfaction is it for me to understand the law by which fire burns when my property is swept away; or to know "how" disease acts on the human frame when my child dies; or how the plague produces its effects on the body when friend after friend is laid in the grave? How calm and submissive was this holy man! that a reverse of circumstances the relation of one short period, in the life of Job, hath produced! This is “philosophy;” and this is the consolation which this world furnishes. Misconstructions of God do both reflect upon the infinite wisdom and deep counsels of God in ordering the lots of His people. Y le nacieron siete hijos y tres hijas. The noun, therefore, means properly that which is spit out; then that which is insipid or tasteless; and then folly.
At stated times they visited each other in turn, and invited their sisters to join in their entertainment. They are all restrained and kept within proper limits. It is founded deeper in the soul, and mere external changes cannot destroy it. (6) We see the “power” of religion in sustaining in the time of trial. Misconstructions of God do both reflect upon the infinite wisdom and deep counsels of God in ordering the lots of His people.


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